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An Anthropologico-Metaphysical Reflection on the Being of Man: A Philosophical Enquiry

Received: 29 April 2021    Accepted: 20 May 2021    Published: 31 May 2021
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Abstract

The contemporary man is gradually and systematically, though unknowingly becoming so mechanical and headstrongly wallowing deeply into the quagmire of a total oblivion of his own being. Consequently, the contemporary technolization and scientificalization of the present human society has necessarily estranged man from God and from his own very self. Invariably, life is becoming more mechanical and meaningless, and disjointedness of the contemporary man has equally affected his way of conceiving reality in general. It is this pitiable condition of man the present disjointed and fragmented society that has around the researcher's interest into reflecting on the anthropologico-metaphysical reflection on the being of man. Man as being is a profound mystery. As a mystery, man cannot be fully and comprehensively understood. The knowledge of man is over and above man himself, even though the knowledge of man is not against human comprehension nor does it destroy human reasoning. It is in the anthropological question of the being of man that the metaphysics of God emerged. For man to comprehensively understand his very being, he has first to become God, for it is God alone who knows man through and through. Even man's unformed flame is known by him. Hence, it is only in relation to God that man can meaningfully discover himself understand his own very being. It is this mystery of the being of man that the writer attempts to unravel in this work. The researcher primarily employed the philosophical method of critical reflection as a means to achieve this goal. Man as a created being, on the basis of metaphysical principle of finality, is driving on as well as sustained by its metaphysical and meta-psychical desire to see God.

Published in International Journal of Literature and Arts (Volume 9, Issue 3)
DOI 10.11648/j.ijla.20210903.14
Page(s) 143-146
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Man, Anthropological, Metaphysical, Soul, Body

References
[1] Buber, M. (1947) "Between Man and Man". Great Britain, p. 24.
[2] Aquinas, T. Quoted in Eberl, J. T. (2004) "Aquinas on the Nature of Human Beings", The Review of Metaphysics, Vol. 58 (2), 333-363.
[3] Gratsch, E. T. (1985) "Aquinas' Summa: An Introduction and Interpretation", Alba House, New York.
[4] Plato, (2015) "Great Dialogues of Plato", trans. W. H. D. Rouse, Rebecca Newberger Goldstein, USA.
[5] Aquinas, T. "Summer Theologia" 1a q. 76, a. 3c.
[6] Donceel, J. F. (1967) "Philosophical Anthropology ", New York, p. 455.
[7] Heidegger, M. Quoted in Buber, M. (1947) Between Man and Man, Great Britain.
[8] Onwuatuegwu, I. N. and Emekwulu, V. C. (2020) "The Issue of Freedom and Responsibility in Sartre's Philosophical Propoundment", IAR Journal of Humanities and Social Science, 1 (4) 218-222.
[9] Onwuatuegwu, I. N. (2021) An Attempt at God's Definition: A Philosophic- Metaphysical Rationalization", International Journal of Arts, Humanities and Social Studies, 3 (2), 1-3.
[10] Aquinas, T. Op. cit., 1a q. 44, a, 1c.
[11] Onwuatuegwu, I. N. (2021) "The Intrinsic Metaphysical Tendency of Man in the Psycho- Philosophical Theory of Martin Buber", International Journal of Social Science and Human Research, 4 (3), 501-504.
[12] Scheler, M. Quoted in M. Buber (1947) "Between Man and Man", Great Britain, p. 220.
[13] Onwuatuegwu, I. N. (2010) The Relevance of Martin Buber's Structure of Relationship in Our Present Day Society: An Analytic Approach", Rex Charles and Patrick Publications, Nimo, p. 5.
[14] Buber, M. Op. cit., p. 183.
[15] Buber, M. OP. Cit., p. 102.
[16] Iwuagwu, E. K. (2017) "Martin Heidegger and the Question of Being", Journal of Integrative Humanism (JIH), 8 (1), 25-48.
[17] Greece, M. (1957) "Heidegger Martin". London, p. 21.
[18] Mondin, B. (1985) "Philosophical Anthropology: man: an Impossible Project?", Pontificia Universitas Urbaniana.
[19] Buber, M. Op. cit., p. 103.
[20] Eberl, J. T. (2004) "Aquinas on the Nature of Human Beings", Review of Metaphysics, 58 (2): 333-365.
[21] Byrne & Maziarz (1969) Human Being and Being Human: Man's Philosophy of Man, New York, pp. 134-135.
[22] Macquarie, J. (1972) "Existentialism ", New York, p. 80.
[23] Jaspers, K. (1969) Philosophy, Vol 1, trans. E. B. Ashton, Chicago, p. 100.
[24] https:philosophynow.org/issues/15/A_s...d_Humanism.
[25] Buber, M. (1958) "I and Thou ", trns. Ronald Gregor Smith, Charles Scribner's Sons, New York, p. 115.
[26] Buber, M. (1947) "Between Man and Man", trans. R. G. Smith, Collins Clear-Type Press, Great Britain, p. 205.
[27] Buber, M. Op. cit., p. 73, 219, 166.
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  • APA Style

    Ignatius Nnaemeka Onwuatuegwu. (2021). An Anthropologico-Metaphysical Reflection on the Being of Man: A Philosophical Enquiry. International Journal of Literature and Arts, 9(3), 143-146. https://doi.org/10.11648/j.ijla.20210903.14

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    ACS Style

    Ignatius Nnaemeka Onwuatuegwu. An Anthropologico-Metaphysical Reflection on the Being of Man: A Philosophical Enquiry. Int. J. Lit. Arts 2021, 9(3), 143-146. doi: 10.11648/j.ijla.20210903.14

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    AMA Style

    Ignatius Nnaemeka Onwuatuegwu. An Anthropologico-Metaphysical Reflection on the Being of Man: A Philosophical Enquiry. Int J Lit Arts. 2021;9(3):143-146. doi: 10.11648/j.ijla.20210903.14

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  • @article{10.11648/j.ijla.20210903.14,
      author = {Ignatius Nnaemeka Onwuatuegwu},
      title = {An Anthropologico-Metaphysical Reflection on the Being of Man: A Philosophical Enquiry},
      journal = {International Journal of Literature and Arts},
      volume = {9},
      number = {3},
      pages = {143-146},
      doi = {10.11648/j.ijla.20210903.14},
      url = {https://doi.org/10.11648/j.ijla.20210903.14},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijla.20210903.14},
      abstract = {The contemporary man is gradually and systematically, though unknowingly becoming so mechanical and headstrongly wallowing deeply into the quagmire of a total oblivion of his own being. Consequently, the contemporary technolization and scientificalization of the present human society has necessarily estranged man from God and from his own very self. Invariably, life is becoming more mechanical and meaningless, and disjointedness of the contemporary man has equally affected his way of conceiving reality in general. It is this pitiable condition of man the present disjointed and fragmented society that has around the researcher's interest into reflecting on the anthropologico-metaphysical reflection on the being of man. Man as being is a profound mystery. As a mystery, man cannot be fully and comprehensively understood. The knowledge of man is over and above man himself, even though the knowledge of man is not against human comprehension nor does it destroy human reasoning. It is in the anthropological question of the being of man that the metaphysics of God emerged. For man to comprehensively understand his very being, he has first to become God, for it is God alone who knows man through and through. Even man's unformed flame is known by him. Hence, it is only in relation to God that man can meaningfully discover himself understand his own very being. It is this mystery of the being of man that the writer attempts to unravel in this work. The researcher primarily employed the philosophical method of critical reflection as a means to achieve this goal. Man as a created being, on the basis of metaphysical principle of finality, is driving on as well as sustained by its metaphysical and meta-psychical desire to see God.},
     year = {2021}
    }
    

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    AB  - The contemporary man is gradually and systematically, though unknowingly becoming so mechanical and headstrongly wallowing deeply into the quagmire of a total oblivion of his own being. Consequently, the contemporary technolization and scientificalization of the present human society has necessarily estranged man from God and from his own very self. Invariably, life is becoming more mechanical and meaningless, and disjointedness of the contemporary man has equally affected his way of conceiving reality in general. It is this pitiable condition of man the present disjointed and fragmented society that has around the researcher's interest into reflecting on the anthropologico-metaphysical reflection on the being of man. Man as being is a profound mystery. As a mystery, man cannot be fully and comprehensively understood. The knowledge of man is over and above man himself, even though the knowledge of man is not against human comprehension nor does it destroy human reasoning. It is in the anthropological question of the being of man that the metaphysics of God emerged. For man to comprehensively understand his very being, he has first to become God, for it is God alone who knows man through and through. Even man's unformed flame is known by him. Hence, it is only in relation to God that man can meaningfully discover himself understand his own very being. It is this mystery of the being of man that the writer attempts to unravel in this work. The researcher primarily employed the philosophical method of critical reflection as a means to achieve this goal. Man as a created being, on the basis of metaphysical principle of finality, is driving on as well as sustained by its metaphysical and meta-psychical desire to see God.
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Author Information
  • Department of Philosophy, Faculty of Arts, Nnamdi Azikiwe University, Awka, Nigeria

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