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Two Illustrations from South Korea and Some Reflections about the Public Administration Studies: Are We Granted to Pillory the Ethics or Social Justice

Received: 13 August 2014    Accepted: 25 August 2014    Published: 10 September 2014
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Abstract

Amidst the ideology, efficiency and bitter contention of international economy, the importance of leadership or public administration had long been under-stressed as an avenue for any better solution. Nonetheless, within a changing mode of interaction in the global community, an increasing ethos for the kind of common basis of ethics or agreement, at least in the level of class administrators or noble citizenry including the academicians, business leaders, bureaucrats and so, could be congruent for the public good on the national and international plane. A rapid transformation for the informative society or sharing and humanity or social justice generally is seen to enable the possibility of new openness against the divergences from various reasons. Typically, I consider the public administration other than law, inter alia, could have strands to leap for any grand promise or for any cosmopolitan public value since it tends progressive and less ideological. At the core of ambition underlie the ethics of public administrators or their responsibility for the constituents and global public. The paper deals with two illustrative cases from the experience of South Korea which matters at the negative and positive concept of liberty. They will be investigated, empirically at some extent and in view of the ethics of congressmen and public officers. I, then, turn to explore the western theories and tenets often associated with their moral standard. Finally, the context could be revisited for the global scale of transformation expanded to cover the Orient and West.

Published in International Journal of Philosophy (Volume 2, Issue 4)
DOI 10.11648/j.ijp.20140204.11
Page(s) 48-59
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Public administration, National Assembly, Congressman, Ethics, Political Theories, Orient and West, South Korea, Positive Liberty, Social Justice

References
[1] A Harsh Response from the Citizenry Against the Passage of Alimony Act (2013, Jan. 6) Chosun Daily, Seoul, South Korea.
[2] Act on Early Childhood Fostering Program (AECFP), Korea Stat 12068 (2013).
[3] Audard, C. (1999). Anthologie historique et critique de l'utilitarisme, tome 1: Bentham et ses précurseurs (1711-1832). Paris: Presses Universitaires de France – PUF.
[4] Cooper, T. (2012). The Responsible Administrator. San Francisco, CA: John Wiley & Sons.
[5] Crocker, L.H. (1980). Positive Liberty: An Essay in Normative Political Philosophy (Melbourne International Philosophy Series), New York, NY: Springer.
[6] Donnelly, J. (2013). Universal Human Rights in Theory and Practice, Ithaca, NY: Cornell University Press.
[7] Hicks, D. (2013). Dignity: Its Essential Role in Resolving Conflict, New Haven, CT: Yale University Press.
[8] Hunt, L. (2008). Inventing Human Rights: A History, New York/London: W.W. Norton & Company.
[9] Kranich, N. (2007). Equality and equity of access: What's the difference. Retrieved July 10, 2008 from the American Library Association Web site: http: www.ala.com.
[10] Laureate Education Inc. a, (2013). Ethics and Social Justice "Equality and Equity: Applications" with Amanda Baker (ap proximately 6 minutes).
[11] Laureate Education Inc. b (2013). Ethics and Social Justice "Liberty: Applications" with Amanda Baker (approximately 7 minutes).
[12] Local Governments on the National Child Fostering Program (2013. June 19), Korea JoongAng Daily, Seoul, South Korea.
[13] Maccallum, G.C. (1993). Legislative Intent/Essays, Madison. WI: University of Wisconsin Press.
[14] Murphy, A. (1998). Reason, Reality, and Speculative Philosophy. Madison WI: University of Wisconsin Press (1996).
[15] Postema, G. J. (2006). Interests, universal and particular: Bentham's utilitarian theory of value. Utilitas, 18(2), 109-133.
[16] Reichert, E. (2011). Social Work and Human Rights: A Foundation for Policy and Practice, New York, NY: Columbia University Press.
[17] SEP (2014): Economics and Economic Justice. Retrieved Nov. 2. 2013 Nov. 2, 2013 from http://plato.stanford.edu/archives/sum2008/entries/economic-justice.
[18] SEP (2014) : Human Rights, Retrieved Nov. 2, 2013 from http://plato.stanford.edu/entries/rights-human/.
[19] SEP: Positive and Negative liberty, Retrieved Oct. 25, 2013 from http://plato.stanford.edu/entries/rights-human/.
[20] Supportive Act of Democratic Constitutional Rule in the Republic of Korea (SADCRRK). Korea Stat 12068 (2013).
[21] UN (2014). Universal Declaration of Human Rights
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  • APA Style

    Kiyoung Kim. (2014). Two Illustrations from South Korea and Some Reflections about the Public Administration Studies: Are We Granted to Pillory the Ethics or Social Justice. International Journal of Philosophy, 2(4), 48-59. https://doi.org/10.11648/j.ijp.20140204.11

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    ACS Style

    Kiyoung Kim. Two Illustrations from South Korea and Some Reflections about the Public Administration Studies: Are We Granted to Pillory the Ethics or Social Justice. Int. J. Philos. 2014, 2(4), 48-59. doi: 10.11648/j.ijp.20140204.11

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    AMA Style

    Kiyoung Kim. Two Illustrations from South Korea and Some Reflections about the Public Administration Studies: Are We Granted to Pillory the Ethics or Social Justice. Int J Philos. 2014;2(4):48-59. doi: 10.11648/j.ijp.20140204.11

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  • @article{10.11648/j.ijp.20140204.11,
      author = {Kiyoung Kim},
      title = {Two Illustrations from South Korea and Some Reflections about the Public Administration Studies: Are We Granted to Pillory the Ethics or Social Justice},
      journal = {International Journal of Philosophy},
      volume = {2},
      number = {4},
      pages = {48-59},
      doi = {10.11648/j.ijp.20140204.11},
      url = {https://doi.org/10.11648/j.ijp.20140204.11},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20140204.11},
      abstract = {Amidst the ideology, efficiency and bitter contention of international economy, the importance of leadership or public administration had long been under-stressed as an avenue for any better solution. Nonetheless, within a changing mode of interaction in the global community, an increasing ethos for the kind of common basis of ethics or agreement, at least in the level of class administrators or noble citizenry including the academicians, business leaders, bureaucrats and so, could be congruent for the public good on the national and international plane. A rapid transformation for the informative society or sharing and humanity or social justice generally is seen to enable the possibility of new openness against the divergences from various reasons. Typically, I consider the public administration other than law, inter alia, could have strands to leap for any grand promise or for any cosmopolitan public value since it tends progressive and less ideological. At the core of ambition underlie the ethics of public administrators or their responsibility for the constituents and global public. The paper deals with two illustrative cases from the experience of South Korea which matters at the negative and positive concept of liberty. They will be investigated, empirically at some extent and in view of the ethics of congressmen and public officers. I, then, turn to explore the western theories and tenets often associated with their moral standard. Finally, the context could be revisited for the global scale of transformation expanded to cover the Orient and West.},
     year = {2014}
    }
    

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Author Information
  • College of Law, Chosun University, Kwang-ju, South Korea

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