Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth

Li Zhixiong

doi:doi:10.11648/j.ellc.20170205.15

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Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth

Li Zhixiong

Received: 11 March 2017 Accepted: 27 March 2017 Published: 24 October 2017

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Abstract

Both The Bride of Jiao Zhongqing and Ruth share the same literary theme: a woman’s fate in ancient societies. Both of them have the same relationship, daughter-in-law and mother. However, the fates of these two daughters-in-law are quite contrary. Their fates have been determined by their societies with different cultural structures. Consanguinity, a preference of a feudal, patriarchal culture, is reflected through Lanzhi’s tragedy while charity, a preference of a Judeo-Christian culture, is reflected through Ruth’s happy end. A social preference relies on the culture: whether the saint or God is regarded as the final determinant of this world.

DOI	10.11648/j.ellc.20170205.15
Published in	English Language, Literature & Culture (Volume 2, Issue 5, September 2017)
Page(s)	85-93
Creative Commons	This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.
Copyright	Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Lanzhi, Ruth, Consanguinity, Charity, Culture

References

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[2]	Holy Bible (Chinese/English, New International Version). Hong Kong: Chinese Bible International Limited 2009.
[3]	Zhang, Shuqing. Zhong Shiji Xi Ou de Youtai Funü (Jewish Women in the Medieval Western Europe). Beijing: The People’s Press 2009, pp 61-4.
[4]	Yang, Shuqin. Youtai Ren (The Jews). Beijing: The Dongfang Publishing House 2008, pp. 19-21.
[5]	Weber, Max. The Protestant Ethic and the Spirit of Capitalism. Trans. Talcott Parsons. London and New York: Routledge 1992, p. 110.
[6]	Bradley, Ian. Enlightened Entrepreneurs: Business Ethics in Victorian Britain. Oxford: Lion Hudson plc 2007. P. 13.
[7]	Goldin, Paul Rakita. The Culture of Sex in Ancient China. Honolulu: University of Hawai‘i Press 2002, p. 121.
[8]	Gu, Xiegang. Gu Xiegang Juan-Zhongguo Xiandai Xueshu Jingdian (The Volume of Xiegang Gu-The Classics of Chinese Modern Learning). Mengxi Liu (Ed.). Shijiazhuang: Hebei Educational Press 1996, p.661.
[9]	Ruan, Yuan, ed. Shi San Jing Zhu Shu (The Notes and Commentaries of the Thirteen Classics) Volume(Π). Beijing: Zhonghua Shuju (China Bookstore Press) 1980, p.1463.
[10]	Li, Guihai. Zhuoguo Fengjian Jiegou Tanyao (An Enquiry of Chinese Feudal Structure). Shenyang: Liaoning People’s Press 1987, p. 256.
[11]	Ruan, Yuan, ed. Shi San Jing Zhu Shu (The Notes and Commentaries of the Thirteen Classics) Volume(Π). Beijing: Zhonghua Shuju (China Bookstore Press) 1980, p.2507.
[12]	Ibid., p. 2721.
[13]	Ibid., p. 2722.
[14]	Aristotle. The Nicomachean Ethics. Trans. H. Rackham. Cambridge, Massachusetts and London, England: Harvard University Press 1934, p. 259.
[15]	Ruan, Yuan, ed. Shi San Jing Zhu Shu (The Notes and Commentaries of the Thirteen Classics) Volume(Π). Beijing: Zhonghua Shuju (China Bookstore Press) 1980, p.2721.
[16]	Ruan, Yuan, ed. Shi San Jing Zhu Shu (The Notes and Commentaries of the Thirteen Classics) Volume(І). Beijing: Zhonghua Shuju (China Bookstore Press) 1980, p.137.
[17]	Ibid., p.1231.
[18]	Gonzάlez, L. Jidujiao Sixiang Shi (A History of Christianity Thought) Volume Ι. Trans. Zemin Chen and et al. Nanjing: Yilin Press 2008, p.29. This translation is my own.
[19]	Wang, Tao. Sheng’ai Yu Yu’ai—Baoluo Tilixi de Ai Guan (Agape and Eros—Paul Tillich’s Christian Theological Idea of Love). Beijing: Religion and Culture Press 2009, 46.
[20]	Tucker, C. Robert ed. The Marx-Engels Reader(Second Edition). New York: W • W • Norton & Company, Inc. 1978, p. 246.
[21]	Meng, Ze (Annotate). Zhuoguo Si Da Baodian: Yijing, Lao Tzu, The Analects and Zhuang Tzu (Four Chinese Classicses: Yijing, Lao Tzu, The Analects and Zhuang Tzu). Haikou: Hainan Publication House 1995, p.367.
[22]	Ibid., p. 345.
[23]	Ye, Lang. Zhongguo Meixue Shi Gangyao (An Outline of the History of Chinese Aesthetics). Shanghai: Shanghai People’s Press 1985, p. 23.
[24]	Ruan, Yuan, ed. Shi San Jing Zhu Shu (The Notes and Commentaries of the Thirteen Classics) Volume(Π). Beijing: Zhonghua Shuju (China Bookstore Press) 1980, p.2499.
[25]	Ibid., p. 2483.
[26]	Ibid., p. 2479.
[27]	Fan, Wenlan. Zhongguo Tongshi (The Chinese General History) Volum1. Beijing: The People’s Press (Fifth Edition) 1978, p.6.
[28]	Yang, Bojun trans. Baihua Sishu (The Four Books and It’s Translation in Colloquial Chinese). Changsha: Yuelu Press 1989, pp 297-392.

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Li Zhixiong. (2017). Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth. English Language, Literature & Culture, 2(5), 85-93. https://doi.org/10.11648/j.ellc.20170205.15

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Li Zhixiong. Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth. Engl. Lang. Lit. Cult. 2017, 2(5), 85-93. doi: 10.11648/j.ellc.20170205.15

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AMA Style

Li Zhixiong. Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth. Engl Lang Lit Cult. 2017;2(5):85-93. doi: 10.11648/j.ellc.20170205.15

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@article{10.11648/j.ellc.20170205.15,
  author = {Li Zhixiong},
  title = {Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth},
  journal = {English Language, Literature & Culture},
  volume = {2},
  number = {5},
  pages = {85-93},
  doi = {10.11648/j.ellc.20170205.15},
  url = {https://doi.org/10.11648/j.ellc.20170205.15},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ellc.20170205.15},
  abstract = {Both The Bride of Jiao Zhongqing and Ruth share the same literary theme: a woman’s fate in ancient societies. Both of them have the same relationship, daughter-in-law and mother. However, the fates of these two daughters-in-law are quite contrary. Their fates have been determined by their societies with different cultural structures. Consanguinity, a preference of a feudal, patriarchal culture, is reflected through Lanzhi’s tragedy while charity, a preference of a Judeo-Christian culture, is reflected through Ruth’s happy end. A social preference relies on the culture: whether the saint or God is regarded as the final determinant of this world.},
 year = {2017}
}

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TY  - JOUR
T1  - Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth
AU  - Li Zhixiong
Y1  - 2017/10/24
PY  - 2017
N1  - https://doi.org/10.11648/j.ellc.20170205.15
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AB  - Both The Bride of Jiao Zhongqing and Ruth share the same literary theme: a woman’s fate in ancient societies. Both of them have the same relationship, daughter-in-law and mother. However, the fates of these two daughters-in-law are quite contrary. Their fates have been determined by their societies with different cultural structures. Consanguinity, a preference of a feudal, patriarchal culture, is reflected through Lanzhi’s tragedy while charity, a preference of a Judeo-Christian culture, is reflected through Ruth’s happy end. A social preference relies on the culture: whether the saint or God is regarded as the final determinant of this world.
VL  - 2
IS  - 5
ER  -

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Author Information

Li Zhixiong

College of Literature and Journalism, Xiangtan University, Xiangtan, P. R. China

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Li Zhixiong. (2017). Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth. English Language, Literature & Culture, 2(5), 85-93. https://doi.org/10.11648/j.ellc.20170205.15

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ACS Style

Li Zhixiong. Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth. Engl. Lang. Lit. Cult. 2017, 2(5), 85-93. doi: 10.11648/j.ellc.20170205.15

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AMA Style

Li Zhixiong. Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth. Engl Lang Lit Cult. 2017;2(5):85-93. doi: 10.11648/j.ellc.20170205.15

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@article{10.11648/j.ellc.20170205.15,
  author = {Li Zhixiong},
  title = {Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth},
  journal = {English Language, Literature & Culture},
  volume = {2},
  number = {5},
  pages = {85-93},
  doi = {10.11648/j.ellc.20170205.15},
  url = {https://doi.org/10.11648/j.ellc.20170205.15},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ellc.20170205.15},
  abstract = {Both The Bride of Jiao Zhongqing and Ruth share the same literary theme: a woman’s fate in ancient societies. Both of them have the same relationship, daughter-in-law and mother. However, the fates of these two daughters-in-law are quite contrary. Their fates have been determined by their societies with different cultural structures. Consanguinity, a preference of a feudal, patriarchal culture, is reflected through Lanzhi’s tragedy while charity, a preference of a Judeo-Christian culture, is reflected through Ruth’s happy end. A social preference relies on the culture: whether the saint or God is regarded as the final determinant of this world.},
 year = {2017}
}

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TY  - JOUR
T1  - Consanguinity and Charity: A Cultural Study on the Different Fates Between Lanzhi and Ruth
AU  - Li Zhixiong
Y1  - 2017/10/24
PY  - 2017
N1  - https://doi.org/10.11648/j.ellc.20170205.15
DO  - 10.11648/j.ellc.20170205.15
T2  - English Language, Literature & Culture
JF  - English Language, Literature & Culture
JO  - English Language, Literature & Culture
SP  - 85
EP  - 93
PB  - Science Publishing Group
SN  - 2575-2413
UR  - https://doi.org/10.11648/j.ellc.20170205.15
AB  - Both The Bride of Jiao Zhongqing and Ruth share the same literary theme: a woman’s fate in ancient societies. Both of them have the same relationship, daughter-in-law and mother. However, the fates of these two daughters-in-law are quite contrary. Their fates have been determined by their societies with different cultural structures. Consanguinity, a preference of a feudal, patriarchal culture, is reflected through Lanzhi’s tragedy while charity, a preference of a Judeo-Christian culture, is reflected through Ruth’s happy end. A social preference relies on the culture: whether the saint or God is regarded as the final determinant of this world.
VL  - 2
IS  - 5
ER  -

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