Islamic Law & Women Rights in Bangladesh

Noor Mohammad

doi:doi:10.11648/j.ss.20130202.11

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Islamic Law & Women Rights in Bangladesh

Noor Mohammad

Received: 1 February 2013 Accepted: Published: 2 April 2013

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Abstract

The concept of women rights is in fact originated from Islamic jurisprudence although there many debates and arguments on this issue. It is observed that the position of women was ignored since the pre-Islamic customs of the Arabian people in all respects. But after the revelation of the Hoy Quran, it is found that many suras such as the sura An-Nissa, Attin, Al-Mayeda etc.; cover a wide range of women rights. The Christianity, Islam, Hinduism and Communism etc.; emphasizes equal rights to men and women. However, the women rights as guaranteed to the women are not implemented properly due to unconsciousness and ignorance as to the importance of the women, lack of knowledge in Islam etc.; and therefore, the scholars of the Muslim world suggested that the respective government may pass some leading laws empowering the women community such as the Muslim Family Laws Ordinance, 1961; the Muslim Marriage and Divorce Act, 1939; the Family Laws Ordinance, 1985 etc.; which is really significant in this regard. It is being done in the most of the Islamic countries in the world including Pakistan, India, Tunisia, Saudi Arabia, Kuwait, Oman, Bahrain etc. The authority should implement the provisions of the International Bill of Human Rights as to the women rights. In Bangladesh, there are some important laws as mentioned above. This study however, examines the potentialities and constraints of the Islamic Family Laws in Bangladesh focusing on the women rights as applied in in the country based on the primary and secondary sources consisting of 25 respondents in the different criteria such as lecturers, students, primary school teachers, common people, business people, lawyers etc.; in Sylhet.

DOI	10.11648/j.ss.20130202.11
Published in	Social Sciences (Volume 2, Issue 2, April 2013)
Page(s)	22-33
Creative Commons	This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.
Copyright	Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Islamic Law, Women Rights

References

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[2]	Sources of Sharia; available at http://en.wikipedia.org/wiki/Sources_of_sharia on the March 30, 2013.
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[4]	Reba & Shahjahan Mondol, Manobadhikar Ain Sangbidhan, Islam, NGO (Human Rights Law, Constitution, Islam & NGO) (Chittagong: Md. Shahajahan Rashid, Islamia Hat, 1999), p. 4.
[5]	Mohammad, Noor. Law and Human Rights in Bangladesh: An Empirical Study; Lap Lambert Academic Publishing, Saarbrücken, Germany, June, 2012.
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[30]	The Role of the Dissolution of Muslim Marriages Act, 1939 http://www.vakilno1.com/saarclaw/pakistan/dissolution-of-muslim-marriages-act-1939.html on the March 30, 2013.
[31]	The Role of Case Laws in Bangladesh such as the Buzloor Ruheem vs. Shumsoon nissa Begum (1867) 11 MIA 551; Mt. Bhawan vs. Gaman (1934)14 1461 IC 292 etc.
[32]	Nature of Dower, available at the http://www.muslim-marriage-guide.com/dower-rights.html on the March 30, 2013.
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[34]	The Constitution of Bangladesh article 27; available at the http://www.lawyersnjurists.com/resource/articles-and-assignment on the March 30, 2013.
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[36]	The Millennium Development Goals (MDG); available at the http://www.un.org/millenniumgoals/ on the March 30, 2013.
[37]	The Role of the Islamic Family Law (Federal Territory) Act, 1984; available at the http://www.google.on the March 30, 2013.
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[39]	The Charter of Madina Sanad; available at the http://www.constitution.org/cons/medina on the March 30, 2013.
[40]	Sura Maeda: Ayat 3 of the Holy Quran.

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Noor Mohammad. (2013). Islamic Law & Women Rights in Bangladesh. Social Sciences, 2(2), 22-33. https://doi.org/10.11648/j.ss.20130202.11

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ACS Style

Noor Mohammad. Islamic Law & Women Rights in Bangladesh. Soc. Sci. 2013, 2(2), 22-33. doi: 10.11648/j.ss.20130202.11

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Noor Mohammad. Islamic Law & Women Rights in Bangladesh. Soc Sci. 2013;2(2):22-33. doi: 10.11648/j.ss.20130202.11

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@article{10.11648/j.ss.20130202.11,
  author = {Noor Mohammad},
  title = {Islamic Law & Women Rights in Bangladesh},
  journal = {Social Sciences},
  volume = {2},
  number = {2},
  pages = {22-33},
  doi = {10.11648/j.ss.20130202.11},
  url = {https://doi.org/10.11648/j.ss.20130202.11},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ss.20130202.11},
  abstract = {The concept of women rights is in fact originated from Islamic jurisprudence although there many debates and arguments on this issue. It is observed that the position of women was ignored since the pre-Islamic customs of the Arabian people in all respects. But after the revelation of the Hoy Quran, it is found that many suras such as the sura An-Nissa, Attin, Al-Mayeda etc.; cover a wide range of women rights. The Christianity, Islam, Hinduism and Communism etc.; emphasizes equal rights to men and women. However, the women rights as guaranteed to the women are not implemented properly due to unconsciousness and ignorance as to the importance of the women, lack of knowledge in Islam etc.; and therefore, the scholars of the Muslim world suggested that the respective government may pass some leading laws empowering the women community such as the Muslim Family Laws Ordinance, 1961; the Muslim Marriage and Divorce Act, 1939; the Family Laws Ordinance, 1985 etc.; which is really significant in this regard. It is being done in the most of the Islamic countries in the world including Pakistan, India, Tunisia, Saudi Arabia, Kuwait, Oman, Bahrain etc. The authority should implement the provisions of the International Bill of Human Rights as to the women rights. In Bangladesh, there are some important laws as mentioned above. This study however, examines the potentialities and constraints of the Islamic Family Laws in Bangladesh focusing on the women rights as applied in in the country based on the primary and secondary sources consisting of 25 respondents in the different criteria such as lecturers, students, primary school teachers, common people, business people, lawyers etc.; in Sylhet.},
 year = {2013}
}

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TY  - JOUR
T1  - Islamic Law & Women Rights in Bangladesh
AU  - Noor Mohammad
Y1  - 2013/04/02
PY  - 2013
N1  - https://doi.org/10.11648/j.ss.20130202.11
DO  - 10.11648/j.ss.20130202.11
T2  - Social Sciences
JF  - Social Sciences
JO  - Social Sciences
SP  - 22
EP  - 33
PB  - Science Publishing Group
SN  - 2326-988X
UR  - https://doi.org/10.11648/j.ss.20130202.11
AB  - The concept of women rights is in fact originated from Islamic jurisprudence although there many debates and arguments on this issue. It is observed that the position of women was ignored since the pre-Islamic customs of the Arabian people in all respects. But after the revelation of the Hoy Quran, it is found that many suras such as the sura An-Nissa, Attin, Al-Mayeda etc.; cover a wide range of women rights. The Christianity, Islam, Hinduism and Communism etc.; emphasizes equal rights to men and women. However, the women rights as guaranteed to the women are not implemented properly due to unconsciousness and ignorance as to the importance of the women, lack of knowledge in Islam etc.; and therefore, the scholars of the Muslim world suggested that the respective government may pass some leading laws empowering the women community such as the Muslim Family Laws Ordinance, 1961; the Muslim Marriage and Divorce Act, 1939; the Family Laws Ordinance, 1985 etc.; which is really significant in this regard. It is being done in the most of the Islamic countries in the world including Pakistan, India, Tunisia, Saudi Arabia, Kuwait, Oman, Bahrain etc. The authority should implement the provisions of the International Bill of Human Rights as to the women rights. In Bangladesh, there are some important laws as mentioned above. This study however, examines the potentialities and constraints of the Islamic Family Laws in Bangladesh focusing on the women rights as applied in in the country based on the primary and secondary sources consisting of 25 respondents in the different criteria such as lecturers, students, primary school teachers, common people, business people, lawyers etc.; in Sylhet.
VL  - 2
IS  - 2
ER  -

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Author Information

Noor Mohammad

Faculty of Law, Universiti Kebangsaan Malaysia 43600, The National University of Malaysia, Bangi, Selangor Darul Ehsan

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Noor Mohammad. (2013). Islamic Law & Women Rights in Bangladesh. Social Sciences, 2(2), 22-33. https://doi.org/10.11648/j.ss.20130202.11

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ACS Style

Noor Mohammad. Islamic Law & Women Rights in Bangladesh. Soc. Sci. 2013, 2(2), 22-33. doi: 10.11648/j.ss.20130202.11

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AMA Style

Noor Mohammad. Islamic Law & Women Rights in Bangladesh. Soc Sci. 2013;2(2):22-33. doi: 10.11648/j.ss.20130202.11

Copy | Download

@article{10.11648/j.ss.20130202.11,
  author = {Noor Mohammad},
  title = {Islamic Law & Women Rights in Bangladesh},
  journal = {Social Sciences},
  volume = {2},
  number = {2},
  pages = {22-33},
  doi = {10.11648/j.ss.20130202.11},
  url = {https://doi.org/10.11648/j.ss.20130202.11},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ss.20130202.11},
  abstract = {The concept of women rights is in fact originated from Islamic jurisprudence although there many debates and arguments on this issue. It is observed that the position of women was ignored since the pre-Islamic customs of the Arabian people in all respects. But after the revelation of the Hoy Quran, it is found that many suras such as the sura An-Nissa, Attin, Al-Mayeda etc.; cover a wide range of women rights. The Christianity, Islam, Hinduism and Communism etc.; emphasizes equal rights to men and women. However, the women rights as guaranteed to the women are not implemented properly due to unconsciousness and ignorance as to the importance of the women, lack of knowledge in Islam etc.; and therefore, the scholars of the Muslim world suggested that the respective government may pass some leading laws empowering the women community such as the Muslim Family Laws Ordinance, 1961; the Muslim Marriage and Divorce Act, 1939; the Family Laws Ordinance, 1985 etc.; which is really significant in this regard. It is being done in the most of the Islamic countries in the world including Pakistan, India, Tunisia, Saudi Arabia, Kuwait, Oman, Bahrain etc. The authority should implement the provisions of the International Bill of Human Rights as to the women rights. In Bangladesh, there are some important laws as mentioned above. This study however, examines the potentialities and constraints of the Islamic Family Laws in Bangladesh focusing on the women rights as applied in in the country based on the primary and secondary sources consisting of 25 respondents in the different criteria such as lecturers, students, primary school teachers, common people, business people, lawyers etc.; in Sylhet.},
 year = {2013}
}

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TY  - JOUR
T1  - Islamic Law & Women Rights in Bangladesh
AU  - Noor Mohammad
Y1  - 2013/04/02
PY  - 2013
N1  - https://doi.org/10.11648/j.ss.20130202.11
DO  - 10.11648/j.ss.20130202.11
T2  - Social Sciences
JF  - Social Sciences
JO  - Social Sciences
SP  - 22
EP  - 33
PB  - Science Publishing Group
SN  - 2326-988X
UR  - https://doi.org/10.11648/j.ss.20130202.11
AB  - The concept of women rights is in fact originated from Islamic jurisprudence although there many debates and arguments on this issue. It is observed that the position of women was ignored since the pre-Islamic customs of the Arabian people in all respects. But after the revelation of the Hoy Quran, it is found that many suras such as the sura An-Nissa, Attin, Al-Mayeda etc.; cover a wide range of women rights. The Christianity, Islam, Hinduism and Communism etc.; emphasizes equal rights to men and women. However, the women rights as guaranteed to the women are not implemented properly due to unconsciousness and ignorance as to the importance of the women, lack of knowledge in Islam etc.; and therefore, the scholars of the Muslim world suggested that the respective government may pass some leading laws empowering the women community such as the Muslim Family Laws Ordinance, 1961; the Muslim Marriage and Divorce Act, 1939; the Family Laws Ordinance, 1985 etc.; which is really significant in this regard. It is being done in the most of the Islamic countries in the world including Pakistan, India, Tunisia, Saudi Arabia, Kuwait, Oman, Bahrain etc. The authority should implement the provisions of the International Bill of Human Rights as to the women rights. In Bangladesh, there are some important laws as mentioned above. This study however, examines the potentialities and constraints of the Islamic Family Laws in Bangladesh focusing on the women rights as applied in in the country based on the primary and secondary sources consisting of 25 respondents in the different criteria such as lecturers, students, primary school teachers, common people, business people, lawyers etc.; in Sylhet.
VL  - 2
IS  - 2
ER  -

Copy | Download