Dealing with Environment: Indigenous Environmental Ethics, Ethiopia
International Journal of Philosophy
Volume 5, Issue 4, August 2017, Pages: 36-43
Received: Jun. 21, 2017;
Accepted: Jul. 11, 2017;
Published: Sep. 29, 2017
Views 2483 Downloads 124
Tadie Degie Yigzaw, Department of Civics and Ethical Studies, Dilla University, Dilla, Ethiopia
Follow on us
The purpose of this study is to scrutinize the indigenous environmental ethics of the Gedeo people, in Gedeo zone focusing on sage and elite informants on three randomly selected woredas (the administrative unit in Ethiopia which is above kebele and below zone). It is assumed that the views of both sage and elite informants represents the indigenous environmental ethics of the Gedeo people is holistic and implicit. Methodologically, qualitative research approach has been employed. Theoretically, the meaning, nature, significance and the roles of environmental ethics were discussed with the informants and a nexus has been sought vis-à-vis scholarly perspectives. Besides, the moral relations between the Gedeo people with their environment were discussed. Despite the divergent meanings given by informants, the meaning of indigenous environmental ethics for the Gedeo people, undoubtedly, is understandable implicitly and found in unwritten form in their cultural practices, institutions, religious systems, history, and oral traditions. It is also holistic in its nature since it encompasses both anthropocentric (weak) and non-anthropocentric views. Besides, they provide utilitarian and non-utilitarian, intrinsic and extrinsic values and both the power of domination and stewardship for humankind towards the environment. Morality, religion, culture, history, indigenous knowledge, social institutions are the Archimedean points of environmental obligation. Generally, for the Gedeo people the issue of justice, integrity, and stability is not merely human virtues but they also extend them to the environment as well.
Indigenous, Indigenous People, Environment, Ethics, Indigenous Environmental Ethics, Environmental Ethics
To cite this article
Tadie Degie Yigzaw,
Dealing with Environment: Indigenous Environmental Ethics, Ethiopia, International Journal of Philosophy.
Vol. 5, No. 4,
2017, pp. 36-43.
Copyright © 2017 Authors retain the copyright of this article.
This article is an open access article distributed under the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0/
) which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Andrew L. (2003). Anthology of environmental ethics: Blackwell Publishing Company: USA.
Attfield R. (1987). The Ethics of power. African philosophical inquiry. 1(2). 141-156.
C. R. Kothari (2004). Research methodology: methods and techniques. New Age International: New Delhi.
Donland Van DeVeer and Christine Pierce. (1994). The environmental ethics and policy book: Philosophy, ecology, Economics. Wadsworth Publishing Company. North Carolina State University, USA.
J. Baird Callicott (1987). Companion to a sand county almanac: University of Wisconsin Press. Madison.
Kelbessa W. (2011). Indigenous and modern environmental ethics: a study of the indigenous Oromo environmental ethic and modern issuesof environment and development. Cultural heritage and contemporary change Series II. Africa. 13, pp. 1-235.
The Holy Bible (1957). Standard version (revised): London, Thomas Nelson and Sons LTD.
Tom H. (1994). Comparative environmental ethics: University of California Press. California.
Leopold A. (1949). A sand county almanac: Oxford, Oxford University Press.
Lynn White (1967). The historical roots of our ecologic crisis: American association for the advancement of Science. 155. No. 3767, pp. 1203-1207.
Marshall C. (1989). Designing qualitative research: Newbury Park, CA: Sage.
Muir J. (1916). A Thousand mile walk to the gulf: Boston: Houghton Mifflin.
Naess A. (1973). The shallow and the deep long-range ecology movement: A summary inquiry. 16, pp. 95-100.
Ojomo P. (2011). Environmental ethics: An African understanding. African journal of environmental science and technology. 5(8), pp. 572-578.
Passmore J. (1974). Man’s responsibility for nature: Ecological problems and western traditions. London: Duckworth.
Paul Sillitoe (1998). The development of indigenous knowledge: A new applied anthropology. Current Anthropology: 39, no. 2, pp. 223-52.
Richard G. Botzler and Susan J. Armstrong (1998). Environmental ethics: Divergence and convergence: Mc Graw Hill, Boston.
Shrader-Frechette, Kristin (2002). Environmental justice: Creating equality. reclaiming democracy: New York, Oxford University Press.
Singer P. (1986). Animal liberation: A new ethics for our treatment of animals: London, Jonathan Cape. Stone, C. (1974) Should Trees Have Standing: Toward Legal Rights for NaturalObjects: Wadsworth Publishing Company.