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Joseph Nye’s Soft Power Theory and Its Revelation Towards Ideological and Political Education

Received: 5 April 2017    Accepted:     Published: 6 April 2017
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Abstract

The theoretical starting point of Joseph Nye’s soft power theory is the dissatisfaction towards the explanatory power of the international relationship pattern. He thinks that realism emphasize too much the hard power. However, today, culture, policy and sense of value become more and more important in the international relationship. In that case, all the countries should learn to use new power source to realize its goal. The new source of power is called “the soft power” by Joseph Nye. Ideological and political education not only has the Chinese characteristic but also significantly represents the soft power. Thus, enhance the education of mainstream culture and core value of socialism for the college students, guide them to set up the correct sense of value, develop the ideological and political education healthily and enhance the national soft power.

Published in Humanities and Social Sciences (Volume 5, Issue 2)
DOI 10.11648/j.hss.20170502.13
Page(s) 69-74
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Soft Power, Joseph Nye, Ideological and Political Education, Revelation

References
[1] Joseph S. Nye write, and He xiaodong, Gai yuyun translate. “Bound to Lead: The Changing Nature of American Power,” Beijing: Yi Wen Publishing Military, 1992, pp. 25.
[2] Zhang Meng. The concept of soft power: propose, Development and criticism, vol. 7. Oxford: Field of vision, 2008, pp. 273.
[3] Hans. Morgenthau write, Kenneth. Thompson, David Clinton revise. The Politics between Countries: the Power Conflict and Peace. Beijing: Renmin Publishing House, 2005, pp. 74.
[4] Joseph S. Nye write, and Wang Jimei translate. The Future of power. Beijing: Published by Citic, 2012.
[5] Joseph S. Nye. Think Again: Soft Power. Foreign Policy. February 23, 2006.pp. 90.
[6] Joseph S. Nye write, and He xiaodong, Gai yuyun translate. “Bound to Lead: The Changing Nature of American Power,” Beijing: Yi Wen Publishing Military, 1992, pp. 26.
[7] Yang Lingshu, Liu Dongchang. “The Introduction of national soft power,” Beijing: China Financial Publishing House, 2012.
[8] Joseph S. Nye write, and Men Honghua translate. Hard power and soft power. Beijing: Beijing university Publishing House, 2005. pp. 7.
[9] Liu Yang. “soft power” Research Summary. Academic Exchange, vol.12.2009. pp. 157.
[10] Hong Xiaonan, Guo Lili. Study on the dialectical relationship between the development of national hard power and soft power. Journal of Cultural Studies. vol. 6. 2010. pp. 15.
[11] Wang Huning. Culture as a national power: soft power. Fudan Journal (Social Sciences Edition), vol. 3. 1993. pp. 91-95.
[12] Liu Wenfang. The political function of cultural products and the government behavior in the development of cultural industry. Contemporary Economics. vol. 17. 2012. pp. 34.
[13] Han Bo, Jiang Qingying. Soft Power: Chinese Perspective. Beijing: Renmin Publishing House, 2009.pp. 2.
[14] “To cultivate and carry forward the socialist core values isthe soul of the condensate gas gathering strong base solid foundation engineering. The Future of power -- Xi Jinping Political Bureau of the CPC Central Committee the thirteenth collective study stressed,” The people's daily, 2014-02-26(01).
[15] The General Office of the Communist Party of China issued “On cultivating and Practicing Socialist Core Values opinion,” Xinhuanet, 2012-12-23.
[16] Xi Jinping. “On the outstanding young representatives of speech,” The people's daily, 2013-05-05(02).
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  • APA Style

    Li Lin, Leng Hongtao. (2017). Joseph Nye’s Soft Power Theory and Its Revelation Towards Ideological and Political Education. Humanities and Social Sciences, 5(2), 69-74. https://doi.org/10.11648/j.hss.20170502.13

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    ACS Style

    Li Lin; Leng Hongtao. Joseph Nye’s Soft Power Theory and Its Revelation Towards Ideological and Political Education. Humanit. Soc. Sci. 2017, 5(2), 69-74. doi: 10.11648/j.hss.20170502.13

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    AMA Style

    Li Lin, Leng Hongtao. Joseph Nye’s Soft Power Theory and Its Revelation Towards Ideological and Political Education. Humanit Soc Sci. 2017;5(2):69-74. doi: 10.11648/j.hss.20170502.13

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  • @article{10.11648/j.hss.20170502.13,
      author = {Li Lin and Leng Hongtao},
      title = {Joseph Nye’s Soft Power Theory and Its Revelation Towards Ideological and Political Education},
      journal = {Humanities and Social Sciences},
      volume = {5},
      number = {2},
      pages = {69-74},
      doi = {10.11648/j.hss.20170502.13},
      url = {https://doi.org/10.11648/j.hss.20170502.13},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.hss.20170502.13},
      abstract = {The theoretical starting point of Joseph Nye’s soft power theory is the dissatisfaction towards the explanatory power of the international relationship pattern. He thinks that realism emphasize too much the hard power. However, today, culture, policy and sense of value become more and more important in the international relationship. In that case, all the countries should learn to use new power source to realize its goal. The new source of power is called “the soft power” by Joseph Nye. Ideological and political education not only has the Chinese characteristic but also significantly represents the soft power. Thus, enhance the education of mainstream culture and core value of socialism for the college students, guide them to set up the correct sense of value, develop the ideological and political education healthily and enhance the national soft power.},
     year = {2017}
    }
    

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Author Information
  • School of Marxism Studies, Dalian Ocean University, Dalian, China

  • School of Marxism Studies, Dalian Ocean University, Dalian, China; Faculty of Humanities and Social Sciences, Dalian University of Technology, Dalian, China

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