International Journal of Education, Culture and Society

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Interreligious Marriage in Bangladesh: From Human Rights Perspective

Received: 24 August 2016    Accepted: 08 September 2016    Published: 28 September 2016
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Abstract

One of the important rights for human beings is freedom to marriage and religion as stipulated not only in the United Nation Declaration of Human Rights but also in Bangladesh Constitution. However, in some cases, this right cannot work smoothly within religious traditions that since very beginning seemed to emphasize single religion-based family over family based on pluralistic religions. In some regards Islamic law forbids interreligious marriage, especially a Muslim female with a non-Muslim male and also forbidden by the Hindu religious Rites. Interreligious marriage between Muslim and Hindu is recognized under Special Marriage Act, 1872 in Bangladesh. According to Article 2 of Muslim Marriage Law, 1974, “Marriage is legitimate, if it has performed in accordance with the religion and belief of each party”. This article discusses the right of interreligious marriage with the light of human right perspective and supported by the other laws. Meanwhile, the materials used in this article are primarily based on Muslim and Hindu religious rules-regulations and Marriage laws relevance to this issue. From this perspective this article argues that prohibition of interreligious marriage is contradictory to the universal human rights that maintain every human being has a right to build a family regardless of religious consideration. Where marriage is constitute in the life of two human beings not in religions.

DOI 10.11648/j.ijecs.20160102.13
Published in International Journal of Education, Culture and Society (Volume 1, Issue 2, October 2016)
Page(s) 44-51
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Interreligious Marriage, Human Rights, Universal Declaration of Human Rights, Marriage Laws

References
[1] Schafer, Richard T. (1983). Sociology: A Brief Introduction, New York: McGraw-Hill Education Group, 10020, Fifth edition.
[2] Chakroborthy, Shree Sib Sankar. (2010). Hindu Bibaha, Dhaka: Anando Publishers.
[3] Uddin and Dr. Emaj. Cross-Cultural Comparison of Marriage Relationship between Muslim and Santal Communities in Rural Bangladesh. World Cultures e Journal 2006, 17(1): 15-21.
[4] Uddin, Mohammad Moin. Inter-religious Marriage in Bangladesh: An Analysis of the Existing Legal Framework, Journal of Law 2008, 8: 17-139.
[5] Ward, Keith (2000). Religion and Community, London: Oxford University Press.
[6] Rahaman, Dr. Mujibur (2008). Boibahik Ain Porichiti, Dhaka: Kamrul Book House.
[7] Jack & Zena (1997).A true story of love and danger, London: Gollancz Publishers.
[8] www.minlaw.gov.bd.
[9] Kamruzzaman M et al. Extrajudicial Killings: The Violation of Human Rights in Bangladesh. International Journal of Environmental Planning and Management 2016, 2(4): 20-28.
[10] Das SK, Khan M B U and Kamruzzaman M. Preventive Detention and Section 54 of the Code of Criminal Procedure: The Violation of Human Rights in Bangladesh. American Journal of Business and Society 2016, 1(3): 60-67.
[11] Kamruzzaman M. Child Victimization at Working Places in Bangladesh. American Journal of Applied Psychology 2015, 4(6): 146-159.
[12] Kamruzzaman M and Hakim M A. Basic Rights on the Wane, Human Rights on Brown Study: A Case Study on Thrown Away Children in Bangladesh. International Journal of Environmental Planning and Management 2016, 2(4): 29-35.
[13] Kamruzzaman M and Das SK.The Evaluation of Human Rights: An Overview in Historical Perspective.American Journal of Service Science and Management 2016, 3(2): 5-12.
[14] Kamruzzaman M. A Criminological Study on the Dark Figure of Crime as a Socio-ecological Bulk of Victimization. American Journal of Business, Economics and Management 2016, 4(4): 35-39.
Author Information
  • School of Victimology and Restorative Justice, Institute of Social Welfare and Research, University of Dhaka, Dhaka, Bangladesh; School of Criminology and Police Science, Mawlana Bhashani Science and Technology University, Tangail, Bangladesh; School of Law, National University, Gazipur, Bangladesh

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    Md. Kamruzzaman. (2016). Interreligious Marriage in Bangladesh: From Human Rights Perspective. International Journal of Education, Culture and Society, 1(2), 44-51. https://doi.org/10.11648/j.ijecs.20160102.13

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    ACS Style

    Md. Kamruzzaman. Interreligious Marriage in Bangladesh: From Human Rights Perspective. Int. J. Educ. Cult. Soc. 2016, 1(2), 44-51. doi: 10.11648/j.ijecs.20160102.13

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    AMA Style

    Md. Kamruzzaman. Interreligious Marriage in Bangladesh: From Human Rights Perspective. Int J Educ Cult Soc. 2016;1(2):44-51. doi: 10.11648/j.ijecs.20160102.13

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  • @article{10.11648/j.ijecs.20160102.13,
      author = {Md. Kamruzzaman},
      title = {Interreligious Marriage in Bangladesh: From Human Rights Perspective},
      journal = {International Journal of Education, Culture and Society},
      volume = {1},
      number = {2},
      pages = {44-51},
      doi = {10.11648/j.ijecs.20160102.13},
      url = {https://doi.org/10.11648/j.ijecs.20160102.13},
      eprint = {https://download.sciencepg.com/pdf/10.11648.j.ijecs.20160102.13},
      abstract = {One of the important rights for human beings is freedom to marriage and religion as stipulated not only in the United Nation Declaration of Human Rights but also in Bangladesh Constitution. However, in some cases, this right cannot work smoothly within religious traditions that since very beginning seemed to emphasize single religion-based family over family based on pluralistic religions. In some regards Islamic law forbids interreligious marriage, especially a Muslim female with a non-Muslim male and also forbidden by the Hindu religious Rites. Interreligious marriage between Muslim and Hindu is recognized under Special Marriage Act, 1872 in Bangladesh. According to Article 2 of Muslim Marriage Law, 1974, “Marriage is legitimate, if it has performed in accordance with the religion and belief of each party”. This article discusses the right of interreligious marriage with the light of human right perspective and supported by the other laws. Meanwhile, the materials used in this article are primarily based on Muslim and Hindu religious rules-regulations and Marriage laws relevance to this issue. From this perspective this article argues that prohibition of interreligious marriage is contradictory to the universal human rights that maintain every human being has a right to build a family regardless of religious consideration. Where marriage is constitute in the life of two human beings not in religions.},
     year = {2016}
    }
    

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    JO  - International Journal of Education, Culture and Society
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    AB  - One of the important rights for human beings is freedom to marriage and religion as stipulated not only in the United Nation Declaration of Human Rights but also in Bangladesh Constitution. However, in some cases, this right cannot work smoothly within religious traditions that since very beginning seemed to emphasize single religion-based family over family based on pluralistic religions. In some regards Islamic law forbids interreligious marriage, especially a Muslim female with a non-Muslim male and also forbidden by the Hindu religious Rites. Interreligious marriage between Muslim and Hindu is recognized under Special Marriage Act, 1872 in Bangladesh. According to Article 2 of Muslim Marriage Law, 1974, “Marriage is legitimate, if it has performed in accordance with the religion and belief of each party”. This article discusses the right of interreligious marriage with the light of human right perspective and supported by the other laws. Meanwhile, the materials used in this article are primarily based on Muslim and Hindu religious rules-regulations and Marriage laws relevance to this issue. From this perspective this article argues that prohibition of interreligious marriage is contradictory to the universal human rights that maintain every human being has a right to build a family regardless of religious consideration. Where marriage is constitute in the life of two human beings not in religions.
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