Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines

Saavedra M. Mantikayan; Esmael L. Abas

doi:doi:10.11648/j.ajaf.s.2015030601.14

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Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines

Saavedra M. Mantikayan, Esmael L. Abas

Published in American Journal of Agriculture and Forestry (Volume 3, Issue 6-1)

Received: 28 March 2015 Accepted: 16 September 2015 Published: 10 November 2015

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Abstract

The study is purely a documentation of the traditional rice farming rituals and practices of the Magindanawn in Southern Philippines. Specifically aims: to identify the farming rituals of the Magindanawn farmers; to descriptively analyzed the rationale behind the practice of rituals in farming; and to determine the factors that made rituals persistence amidst the prevalence of the modern Agriculture. The researchers found that farming rituals are based on Magindanawn beliefs as acts or ways of communicating the soul of uyag-uyag (life sustenance) which is the elder brother of the spirit (soul) of human being as narrated by Tawalang Kalting. The rationale behind farming rituals retention among Magindanawn were based on their highest one belief that “ALLAH” is the most extremely super power. In such the Traditional Magindanawn found out the following belief: a.) Belief in the competence of ALLAH; b.) Palay (Rice), as one of the bounties given by ALLAH, followed the order of nature. c.) According to the Islamic point of view, Angel Michael is one of the Angels of ALLAH who was instructed as in-charge of bounties all over the World; d.) Human beings are enjoined to follow instruction from ALLAH. Farming rituals among Magindanawn farmers are desired for prosperous production. The rituals before rice planting, like calling the name of stars such as balatik, malala, mabu and others, and calling the names of prominent people and different name of angels are not in conformity with Islamic teaching.

Published in	American Journal of Agriculture and Forestry (Volume 3, Issue 6-1) This article belongs to the Special Issue Agro-Ecosystems
DOI	10.11648/j.ajaf.s.2015030601.14
Page(s)	15-18
Creative Commons	This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.
Copyright	Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Traditional Rice Farming, Farming Ritual Practices, Magindanawn, Southern Philippines

References

[1]	Abas, E. L. 1997. Indigenouse Agroforestry and Biodiversity Conservation Among the Magindanawn of Central Mindanao, Philippines. Unpublished Master Thesis. UPLB College Laguna, Philippines.
[2]	Adams, Dorothy Ines. 1950. The role of rice rituals in Southeast Asia. Ann Arbor, University microfilm.
[3]	Al-Qaradawi, Yusuf. 1984. The Lawful and the Prohibited in Islam. Beirut, Lebanon: the Holy Qur’an Publishing House,
[4]	Chanco, Martha. 1980. Feast and rituals among the Karao of Eastern Benguet. University of the Philippines, Diliman Quezon City.
[5]	Kamid, Magaluyan. 1982. The kabpagapal a maguindanaon folk rituals and its relation to Islam. University of the Philippines, Diliman, Quezon City.
[6]	Lambrecht, Francis. The Mayawyaw rituals, Rice culture and rice rituals. Washington, D.C. USA. Catholic anthropological conference, 1932.
[7]	Merino, Gonzalo. 1952. A Half-Century of the Philippine Agriculture. Graphic House, Inc., and the Bureau of Agriculture, Golden Jubilee Committee.
[8]	Phillip, et al. Agriculture and Farm Life. New York: Second Revised Edition, the Macmillan Company, 1952.
[9]	Sodusta, Jesucita L. 1983. Jamoyawon Ritual: A territorial Concept. Manila: A UP Diamond Jubilee Publication, UP Press, Quezon City.
[10]	Westmark, Edward. 1968. Ritual and belief in Morocco, New York, University Book Inc. New Hyde Park.

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APA Style

Saavedra M. Mantikayan, Esmael L. Abas. (2015). Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines. American Journal of Agriculture and Forestry, 3(6-1), 15-18. https://doi.org/10.11648/j.ajaf.s.2015030601.14

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ACS Style

Saavedra M. Mantikayan; Esmael L. Abas. Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines. Am. J. Agric. For. 2015, 3(6-1), 15-18. doi: 10.11648/j.ajaf.s.2015030601.14

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AMA Style

Saavedra M. Mantikayan, Esmael L. Abas. Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines. Am J Agric For. 2015;3(6-1):15-18. doi: 10.11648/j.ajaf.s.2015030601.14

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@article{10.11648/j.ajaf.s.2015030601.14,
  author = {Saavedra M. Mantikayan and Esmael L. Abas},
  title = {Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines},
  journal = {American Journal of Agriculture and Forestry},
  volume = {3},
  number = {6-1},
  pages = {15-18},
  doi = {10.11648/j.ajaf.s.2015030601.14},
  url = {https://doi.org/10.11648/j.ajaf.s.2015030601.14},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ajaf.s.2015030601.14},
  abstract = {The study is purely a documentation of the traditional rice farming rituals and practices of the Magindanawn in Southern Philippines. Specifically aims: to identify the farming rituals of the Magindanawn farmers; to descriptively analyzed the rationale behind the practice of rituals in farming; and to determine the factors that made rituals persistence amidst the prevalence of the modern Agriculture. The researchers found that farming rituals are based on Magindanawn beliefs as acts or ways of communicating the soul of uyag-uyag (life sustenance) which is the elder brother of the spirit (soul) of human being as narrated by Tawalang Kalting. The rationale behind farming rituals retention among Magindanawn were based on their highest one belief that “ALLAH” is the most extremely super power. In such the Traditional Magindanawn found out the following belief: a.) Belief in the competence of ALLAH; b.) Palay (Rice), as one of the bounties given by ALLAH, followed the order of nature. c.) According to the Islamic point of view, Angel Michael is one of the Angels of ALLAH who was instructed as in-charge of bounties all over the World; d.) Human beings are enjoined to follow instruction from ALLAH. Farming rituals among Magindanawn farmers are desired for prosperous production. The rituals before rice planting, like calling the name of stars such as balatik, malala, mabu and others, and calling the names of prominent people and different name of angels are not in conformity with Islamic teaching.},
 year = {2015}
}

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TY  - JOUR
T1  - Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines
AU  - Saavedra M. Mantikayan
AU  - Esmael L. Abas
Y1  - 2015/11/10
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DO  - 10.11648/j.ajaf.s.2015030601.14
T2  - American Journal of Agriculture and Forestry
JF  - American Journal of Agriculture and Forestry
JO  - American Journal of Agriculture and Forestry
SP  - 15
EP  - 18
PB  - Science Publishing Group
SN  - 2330-8591
UR  - https://doi.org/10.11648/j.ajaf.s.2015030601.14
AB  - The study is purely a documentation of the traditional rice farming rituals and practices of the Magindanawn in Southern Philippines. Specifically aims: to identify the farming rituals of the Magindanawn farmers; to descriptively analyzed the rationale behind the practice of rituals in farming; and to determine the factors that made rituals persistence amidst the prevalence of the modern Agriculture. The researchers found that farming rituals are based on Magindanawn beliefs as acts or ways of communicating the soul of uyag-uyag (life sustenance) which is the elder brother of the spirit (soul) of human being as narrated by Tawalang Kalting. The rationale behind farming rituals retention among Magindanawn were based on their highest one belief that “ALLAH” is the most extremely super power. In such the Traditional Magindanawn found out the following belief: a.) Belief in the competence of ALLAH; b.) Palay (Rice), as one of the bounties given by ALLAH, followed the order of nature. c.) According to the Islamic point of view, Angel Michael is one of the Angels of ALLAH who was instructed as in-charge of bounties all over the World; d.) Human beings are enjoined to follow instruction from ALLAH. Farming rituals among Magindanawn farmers are desired for prosperous production. The rituals before rice planting, like calling the name of stars such as balatik, malala, mabu and others, and calling the names of prominent people and different name of angels are not in conformity with Islamic teaching.
VL  - 3
IS  - 6-1
ER  -

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Author Information

Saavedra M. Mantikayan

College of Agriculture, Cotabato Foundation College of Science and Technology, Doroluman, Arakan, Cotabato Philippines
Esmael L. Abas

College of Agriculture, Cotabato Foundation College of Science and Technology, Doroluman, Arakan, Cotabato Philippines

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APA Style

Saavedra M. Mantikayan, Esmael L. Abas. (2015). Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines. American Journal of Agriculture and Forestry, 3(6-1), 15-18. https://doi.org/10.11648/j.ajaf.s.2015030601.14

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ACS Style

Saavedra M. Mantikayan; Esmael L. Abas. Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines. Am. J. Agric. For. 2015, 3(6-1), 15-18. doi: 10.11648/j.ajaf.s.2015030601.14

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AMA Style

Saavedra M. Mantikayan, Esmael L. Abas. Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines. Am J Agric For. 2015;3(6-1):15-18. doi: 10.11648/j.ajaf.s.2015030601.14

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@article{10.11648/j.ajaf.s.2015030601.14,
  author = {Saavedra M. Mantikayan and Esmael L. Abas},
  title = {Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines},
  journal = {American Journal of Agriculture and Forestry},
  volume = {3},
  number = {6-1},
  pages = {15-18},
  doi = {10.11648/j.ajaf.s.2015030601.14},
  url = {https://doi.org/10.11648/j.ajaf.s.2015030601.14},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ajaf.s.2015030601.14},
  abstract = {The study is purely a documentation of the traditional rice farming rituals and practices of the Magindanawn in Southern Philippines. Specifically aims: to identify the farming rituals of the Magindanawn farmers; to descriptively analyzed the rationale behind the practice of rituals in farming; and to determine the factors that made rituals persistence amidst the prevalence of the modern Agriculture. The researchers found that farming rituals are based on Magindanawn beliefs as acts or ways of communicating the soul of uyag-uyag (life sustenance) which is the elder brother of the spirit (soul) of human being as narrated by Tawalang Kalting. The rationale behind farming rituals retention among Magindanawn were based on their highest one belief that “ALLAH” is the most extremely super power. In such the Traditional Magindanawn found out the following belief: a.) Belief in the competence of ALLAH; b.) Palay (Rice), as one of the bounties given by ALLAH, followed the order of nature. c.) According to the Islamic point of view, Angel Michael is one of the Angels of ALLAH who was instructed as in-charge of bounties all over the World; d.) Human beings are enjoined to follow instruction from ALLAH. Farming rituals among Magindanawn farmers are desired for prosperous production. The rituals before rice planting, like calling the name of stars such as balatik, malala, mabu and others, and calling the names of prominent people and different name of angels are not in conformity with Islamic teaching.},
 year = {2015}
}

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TY  - JOUR
T1  - Traditional Rice Farming Ritual Practices of the Magindanawn in Southern Philippines
AU  - Saavedra M. Mantikayan
AU  - Esmael L. Abas
Y1  - 2015/11/10
PY  - 2015
N1  - https://doi.org/10.11648/j.ajaf.s.2015030601.14
DO  - 10.11648/j.ajaf.s.2015030601.14
T2  - American Journal of Agriculture and Forestry
JF  - American Journal of Agriculture and Forestry
JO  - American Journal of Agriculture and Forestry
SP  - 15
EP  - 18
PB  - Science Publishing Group
SN  - 2330-8591
UR  - https://doi.org/10.11648/j.ajaf.s.2015030601.14
AB  - The study is purely a documentation of the traditional rice farming rituals and practices of the Magindanawn in Southern Philippines. Specifically aims: to identify the farming rituals of the Magindanawn farmers; to descriptively analyzed the rationale behind the practice of rituals in farming; and to determine the factors that made rituals persistence amidst the prevalence of the modern Agriculture. The researchers found that farming rituals are based on Magindanawn beliefs as acts or ways of communicating the soul of uyag-uyag (life sustenance) which is the elder brother of the spirit (soul) of human being as narrated by Tawalang Kalting. The rationale behind farming rituals retention among Magindanawn were based on their highest one belief that “ALLAH” is the most extremely super power. In such the Traditional Magindanawn found out the following belief: a.) Belief in the competence of ALLAH; b.) Palay (Rice), as one of the bounties given by ALLAH, followed the order of nature. c.) According to the Islamic point of view, Angel Michael is one of the Angels of ALLAH who was instructed as in-charge of bounties all over the World; d.) Human beings are enjoined to follow instruction from ALLAH. Farming rituals among Magindanawn farmers are desired for prosperous production. The rituals before rice planting, like calling the name of stars such as balatik, malala, mabu and others, and calling the names of prominent people and different name of angels are not in conformity with Islamic teaching.
VL  - 3
IS  - 6-1
ER  -

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