Communication and Linguistics Studies

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Arabic Fairy-tales: An Analysis of Hatim Tai’s Story within Propp’s Model

Received: 13 June 2015    Accepted: 24 June 2015    Published: 01 July 2015
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Abstract

The research aims to investigate the Arabic folklore “HatimTai” to reveal its constructive elements at narrative levels. Propp’s narrative model is exercised as a theoretical framework. It’s a qualitative study and a descriptive method is applied. The selected Tale has all the constructive elements introduced by Propp. Some functions are replicated more than two or three times. This world class story deals with ethics and morality. The research will be helpful for the future researchers who desire to conduct research on cultural folklores in Pakistani or other contexts.

DOI 10.11648/j.cls.20150102.12
Published in Communication and Linguistics Studies (Volume 1, Issue 2, June 2015)
Page(s) 21-25
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Fairytales, Hatim Tai, Propp’s model, Narration, Folklores

References
[1] Al-Hazza, T. C. (2006). Arab children’s literature. Book Links, 11-17.
[2] Beseiso, M., Ahmad, A. R., & Ismail, R. (2010). In a survey of Arabic language support semantic web. International Journal of Computer Applications, 9(1), 35-40.
[3] Falconer, S. (2005). On the Evolving Transformation System Model Representation of Fairy Tales (Doctoral dissertation). University of New Brunswick.
[4] Fazal, A. K. (1990). Afghans, their Culture and Religion in Australia‘, A Ata (ed.), Religion and Ethnic Identity: An Australian Study, vol. 3, Spectrum, Richmond, Victoria, pp. 115-130.
[5] Hawke, R., & Adelaide. (2011) T. Crossing Borders in Faith and Culture Writing Marrying Ameera. 3(44).
[6] Kang, Y. K. (1983). A Model for Writing Narrative Discourse.
[7] Kokab, S., & Ajmal, M. A. (2012). Perception of Love in Young Adults. Pakistan Journal of Social and Clinical Psychology, 9(2), 43-48.
[8] Lloyd, T. (1995). Folklore, Foodways, and the Supernatural. Out of the Ordinary Folklore and the Supernatural, 59-71.
[9] Molt, J. (2012). What Makes a Fairytale.Five Factors of Fairytales. University of Wisconsin-Madison, USA (P.1).
[10] Propp, V. (1973). Morphology of the Folktale. University of Texas Press.
[11] Singh, H. (2011). Popular Folk Poetry of Punjab. Lokaratna, Vol. (4), 35-55.
[12] Syed, A. M. (2009). Baked or Unbaked Mitti (Clay), Kumhar culture and the development of Contemporary Ceramic Arts of Pakistan. CELSIUS, Issue 1,189-198.
[13] Syeda, K.F. (2013). Strength for Today and Bright Hope for Tomorrow. Language in India, 13(2). 186-207.
[14] Szilas, N. (2003). IDtension: a narrative engine for Interactive Drama. In Proceedings of the Technologies for Interactive Digital Storytelling and Entertainment (TIDSE) Conference 3(2). 1-11
[15] Story, O. (2012). Projection, Identification, Empathy, Imitation, and Imagination are important Processes.
[16] Seljuq, A. (2005). Philanthropy and Charity in Pakistan. Journal of Management and Social Sciences, 1(1), 85-98.
Author Information
  • Department of English, University of Gujrat, Punjab, Pakistan

  • Department of English, University of Gujrat, Punjab, Pakistan

  • Department of English, Tabriz Branch, Islamic Azad University, Tabriz, Iran

  • Department of English, University of Gujrat, Punjab, Pakistan

  • Department of English, University of Gujrat, Punjab, Pakistan

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  • APA Style

    Fakharh Muhabat, Riaz Ahmed Mangrio, Bahram Kazemian, Saba Sadia, Mehwish Noor. (2015). Arabic Fairy-tales: An Analysis of Hatim Tai’s Story within Propp’s Model. Communication and Linguistics Studies, 1(2), 21-25. https://doi.org/10.11648/j.cls.20150102.12

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    ACS Style

    Fakharh Muhabat; Riaz Ahmed Mangrio; Bahram Kazemian; Saba Sadia; Mehwish Noor. Arabic Fairy-tales: An Analysis of Hatim Tai’s Story within Propp’s Model. Commun. Linguist. Stud. 2015, 1(2), 21-25. doi: 10.11648/j.cls.20150102.12

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    AMA Style

    Fakharh Muhabat, Riaz Ahmed Mangrio, Bahram Kazemian, Saba Sadia, Mehwish Noor. Arabic Fairy-tales: An Analysis of Hatim Tai’s Story within Propp’s Model. Commun Linguist Stud. 2015;1(2):21-25. doi: 10.11648/j.cls.20150102.12

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  • @article{10.11648/j.cls.20150102.12,
      author = {Fakharh Muhabat and Riaz Ahmed Mangrio and Bahram Kazemian and Saba Sadia and Mehwish Noor},
      title = {Arabic Fairy-tales: An Analysis of Hatim Tai’s Story within Propp’s Model},
      journal = {Communication and Linguistics Studies},
      volume = {1},
      number = {2},
      pages = {21-25},
      doi = {10.11648/j.cls.20150102.12},
      url = {https://doi.org/10.11648/j.cls.20150102.12},
      eprint = {https://download.sciencepg.com/pdf/10.11648.j.cls.20150102.12},
      abstract = {The research aims to investigate the Arabic folklore “HatimTai” to reveal its constructive elements at narrative levels. Propp’s narrative model is exercised as a theoretical framework. It’s a qualitative study and a descriptive method is applied. The selected Tale has all the constructive elements introduced by Propp. Some functions are replicated more than two or three times. This world class story deals with ethics and morality. The research will be helpful for the future researchers who desire to conduct research on cultural folklores in Pakistani or other contexts.},
     year = {2015}
    }
    

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    AB  - The research aims to investigate the Arabic folklore “HatimTai” to reveal its constructive elements at narrative levels. Propp’s narrative model is exercised as a theoretical framework. It’s a qualitative study and a descriptive method is applied. The selected Tale has all the constructive elements introduced by Propp. Some functions are replicated more than two or three times. This world class story deals with ethics and morality. The research will be helpful for the future researchers who desire to conduct research on cultural folklores in Pakistani or other contexts.
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