American Journal of Health Research

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Traditional Practices on Mother and Child Health Care in Rajbanshi Community of Nepal

Received: 12 September 2015    Accepted: 21 September 2015    Published: 09 October 2015
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Abstract

This is a qualitative study on traditional health care of mother and child in Rajbanshi community in Nepal. The aim of the study was to explore traditional maternal and child health care and to uncover harmful practices. Methods in this descriptive study employed in - depth interviews and FGDs with traditional birth attendants, traditional healers, female community health volunteers, health workers and mothers. Tools were semi - structured questionnaire and checklists. The study sample included 60 from Morang, Jhapa, and Sunsari districts. Of them, 30 were from traditional healers, traditional birth attendants (TBA), and female community health volunteers (FCHV) and health workers another 30 were mothers included for three FGDs conducted in 2013. Findings show Rajbanshi culture has native care of mother and child health. Guru Gosai, Gosai, Ojha, and Dhami are traditional healers in the community. Guru Gosaiis also essential to conduct birth, marriage and death rituals. The traditional causes of diseases are deities, witchcrafts, evil spirits, a touch of pithiya/chhatka, and poor sanitation. Traditional healers find the cause through a jokhana. They treat patients by chanting a mantra, jharphuk, jadibuti, buti, and ferani. TBAs and health workers conduct home delivery however trend of hospital delivery increased. The study figured out a mark of a stigma where women pithiya or chhatka are suspected as cause of disease and illness in others. Community people perceive them unholy and unfriendly. Thus, pithiya and chhatka women face unfair treatment. They are vulnerable to maternal and child health. On the other, the traditional practice of cutting the umbilical cord by a barber during a delivery and shaving off newborn's head after a delivery by the barber are harmful practices.

DOI 10.11648/j.ajhr.20150305.18
Published in American Journal of Health Research (Volume 3, Issue 5, September 2015)
Page(s) 310-317
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Traditional Practice, Maternal Child Care, Stigma, Harmful Practices, Rajbanshi Nepal

References
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[11] Moghaddam, F. M. Traditional and Modern Psychologies in competing cultural Systems: Lessons from Iran 1978 - 1981, Indigenous Psychologies: Research and Experience in Cultural Context, New Delhi. SAGE Publication, 1986 pp118 - 131.
[12] White, G. M. Cultural Explanation of Illness and Adjustment: A Comparative Study of American and Hongkong Chinese Students. Washington D. C.: Vortraganla Blich der 79. Konferenz der AmerikanischenAnthroplogischenGesellschaft.1980.
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[20] Lustain, H. Levels of Medicine in a Central Nepali Village, CNAS Journals, Vol.3. Tribhuvan University Kirtipir Kathmandu Nepal.1976.
[21] Stone, L. Concepts of Illness and Curing in Central Nepali Village. CNAS/TU Contributions to Nepalese Studies, 3 (Special Issue): 1976, pp55 - 80.
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[23] Bentley, et al. Perceptions of anemia and health seeking behavior among women in four Indian states (Technical Working Paper #9) 1998 Mother Care, John Snow Inc.1998.
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Author Information
  • Department of Psychology, Tribhuvan University, Kathmandu, Nepal

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    Nawa Raj Subba. (2015). Traditional Practices on Mother and Child Health Care in Rajbanshi Community of Nepal. American Journal of Health Research, 3(5), 310-317. https://doi.org/10.11648/j.ajhr.20150305.18

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    Nawa Raj Subba. Traditional Practices on Mother and Child Health Care in Rajbanshi Community of Nepal. Am. J. Health Res. 2015, 3(5), 310-317. doi: 10.11648/j.ajhr.20150305.18

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    Nawa Raj Subba. Traditional Practices on Mother and Child Health Care in Rajbanshi Community of Nepal. Am J Health Res. 2015;3(5):310-317. doi: 10.11648/j.ajhr.20150305.18

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  • @article{10.11648/j.ajhr.20150305.18,
      author = {Nawa Raj Subba},
      title = {Traditional Practices on Mother and Child Health Care in Rajbanshi Community of Nepal},
      journal = {American Journal of Health Research},
      volume = {3},
      number = {5},
      pages = {310-317},
      doi = {10.11648/j.ajhr.20150305.18},
      url = {https://doi.org/10.11648/j.ajhr.20150305.18},
      eprint = {https://download.sciencepg.com/pdf/10.11648.j.ajhr.20150305.18},
      abstract = {This is a qualitative study on traditional health care of mother and child in Rajbanshi community in Nepal. The aim of the study was to explore traditional maternal and child health care and to uncover harmful practices. Methods in this descriptive study employed in - depth interviews and FGDs with traditional birth attendants, traditional healers, female community health volunteers, health workers and mothers. Tools were semi - structured questionnaire and checklists. The study sample included 60 from Morang, Jhapa, and Sunsari districts. Of them, 30 were from traditional healers, traditional birth attendants (TBA), and female community health volunteers (FCHV) and health workers another 30 were mothers included for three FGDs conducted in 2013. Findings show Rajbanshi culture has native care of mother and child health. Guru Gosai, Gosai, Ojha, and Dhami are traditional healers in the community. Guru Gosaiis also essential to conduct birth, marriage and death rituals. The traditional causes of diseases are deities, witchcrafts, evil spirits, a touch of pithiya/chhatka, and poor sanitation. Traditional healers find the cause through a jokhana. They treat patients by chanting a mantra, jharphuk, jadibuti, buti, and ferani. TBAs and health workers conduct home delivery however trend of hospital delivery increased. The study figured out a mark of a stigma where women pithiya or chhatka are suspected as cause of disease and illness in others. Community people perceive them unholy and unfriendly. Thus, pithiya and chhatka women face unfair treatment. They are vulnerable to maternal and child health. On the other, the traditional practice of cutting the umbilical cord by a barber during a delivery and shaving off newborn's head after a delivery by the barber are harmful practices.},
     year = {2015}
    }
    

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    AB  - This is a qualitative study on traditional health care of mother and child in Rajbanshi community in Nepal. The aim of the study was to explore traditional maternal and child health care and to uncover harmful practices. Methods in this descriptive study employed in - depth interviews and FGDs with traditional birth attendants, traditional healers, female community health volunteers, health workers and mothers. Tools were semi - structured questionnaire and checklists. The study sample included 60 from Morang, Jhapa, and Sunsari districts. Of them, 30 were from traditional healers, traditional birth attendants (TBA), and female community health volunteers (FCHV) and health workers another 30 were mothers included for three FGDs conducted in 2013. Findings show Rajbanshi culture has native care of mother and child health. Guru Gosai, Gosai, Ojha, and Dhami are traditional healers in the community. Guru Gosaiis also essential to conduct birth, marriage and death rituals. The traditional causes of diseases are deities, witchcrafts, evil spirits, a touch of pithiya/chhatka, and poor sanitation. Traditional healers find the cause through a jokhana. They treat patients by chanting a mantra, jharphuk, jadibuti, buti, and ferani. TBAs and health workers conduct home delivery however trend of hospital delivery increased. The study figured out a mark of a stigma where women pithiya or chhatka are suspected as cause of disease and illness in others. Community people perceive them unholy and unfriendly. Thus, pithiya and chhatka women face unfair treatment. They are vulnerable to maternal and child health. On the other, the traditional practice of cutting the umbilical cord by a barber during a delivery and shaving off newborn's head after a delivery by the barber are harmful practices.
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