The studies of Chinese Islam by worldwide academic society are consisted of two schools, “western” and “Japanese”. I will focus my research “The studies of Chinese Islam by European and American Academic Society”. In this paper, mainly related to the research situation since the 21the century. Since the 2000’s, the study of Chinese Islam and Muslim in the West has become more and more prosperous，however, there is little understanding of these works in the World research community. we should also see that Chinese Islamic studies are still in a relatively marginal position in western academic circles. Chinese Islam and culture are a part of the world’s Islam and culture. on the other hand, they are part of Chinese culture. Chinese Muslims are also dividing into Uyghur, Kazak of Turkic language family, and Hui of Chinese language family. It is of great significance to understand Chinese Islam. According to the perspective of academic history, there have been some research results in this area. In this paper, mainly from “Research opportunities under the background”, “About ‘Muslim Confucian’ studies”, “Academic works based on field work”, “Research in the political field”, “Research on religion, ethnicity, and Culture” topics for research. The carding and analysis of these research results is conductive to the development of the world’s research on Chinese Islam.
| Published in | History Research (Volume 9, Issue 1) |
| DOI | 10.11648/j.history.20210901.15 |
| Page(s) | 39-48 |
| Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
| Copyright |
Copyright © The Author(s), 2024. Published by Science Publishing Group |
European, American, Academic Studies, Mainland China, The 21th Century
| [1] | Samuel P. Huntington, “The Clash of Civilization and the Remaking of World Order", Simon & Schuster UK, 2002. |
| [2] | Sachiko Murata, Willam C. Chittick “Chinese Gleams of Sufi Light: Wang Tai-Yu`s Great Learning of the Pure and Real and Liu Chih`s Displaying the Concealment of the Real Realm", State Univ of New York Pr, 2000. |
| [3] | Sachiko Murata, Willam C. Chittick, Wei-ming Tu, “The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms”, Harvard University Asia Center, 2009, 678pages. |
| [4] | Seyyed Hossein Nasr, “Foreword”, In The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, Edited by Sachiko Murata, Willam C. Chittick, Harvard University Asia Center, 2009, pp. V-X. |
| [5] | Tu Weiming, “Epilogue”, 581–617, In The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, Edited by Sachiko Murata, Willam C. Chittick, Harvard University Asia Center, 2009, pp. 581–617. |
| [6] | Sachiko Murata, “Why Study the Worldview of the Huiru? (1)”, Huizu Yanjiu, Vol. 32, 2012, pp. 9–10.) and Willam C. Chittick, “Why Study the Worldview of the Huiru? (2)”, Huizu Yanjiu, Vol. 32, 2012, pp. 11–12. |
| [7] | Zvi Ben-Dor Benito, The Dao of Muhammad: A Cultural History of Muslims in Late Imperial China. Cambridge, MA: Harvard University Asia Center, 2005. |
| [8] | James D. Frankel, Rectifying God’s Name: Liu Zhi’s Confucian Translation of Monotheism and Islamic Law. Honolulu: University of Hawaii Press, 2011. |
| [9] | Islamic Thought in China: Sino-Muslim Intellectual Evolution from the 17th to 21st Century. Edited by Jonathan Lipman. Edinburgh: Edinburgh University Press, 2016. |
| [10] | Tontoni, Roberta. Muslim Sanzijing: Shifts and Continuities in the Definition of Islam in China. Leiden: Brill, 2016. |
| [11] | Maris Boyd Gillette, Between Mecca and Beijing: Modernization and Consumption Among Urban Chinese Muslims, Stanford: Stanford University Press, 2000. |
| [12] | Li Zhang, Book Reviews-- Between Mecca and Beijing: Modernization and Consumption Among Urban Chinese Muslims--, Journal of Political Ecology, Vol. 9, pp. 3–4, 2002. |
| [13] | Reference: Jiang Jianing, “An anthropological return visit to Niujie (Oxen Street) hui Community", Master thesis, Minzu University, 2011--17pags.) |
| [14] | Maria Jaschok, shuijingjun, The History of Women's Mosques in Chinese Islam: A Mosque of Their Own, London: Curzon Press, 2000. |
| [15] | Xinjiang: China’s Muslim Borderland, edited by S. Frederick Starr, Armonk, NY: M. E. Sharpe, 2004. |
| [16] | Lisabeth Alls, Musumans de Chine: Une Anthropologie des Hui du Henan, Paris: EHESS, 2000. |
| [17] | Michael Dillon, Xinjiang: Chia’s Muslim for Northwest, London: Routledge, 2004. |
| [18] | Erie, Matthew S. China, and Islam: The Prophet, the Party, and Law. New York: Cambridge University Press, 2016). |
| [19] | Gillette, Maris. “Violence, the state, and a Chinese Muslim Ritual Remembrance” Journal of Asian Studies, Vol. 67, No. 3 (2008): 1011–1037. |
| [20] | Lipman, Jonathan N. “White Hats, Oil Cakes, and Common Blood: The Hui in the Contemporary Chinese State.” in Governing China’s Multiethnic Frontiers, edited by Morris Rossabi, 19–52. Seattle: University of Washington Press, 2004, 19–52. |
| [21] | Ho, Wai-Yip, Mobilizing the Muslim Minority for China's Development: Hui Muslims, Ethnic Relations, and Sino-Arab Connections." Journal of Comparative Asian Development, Vol. 12, No. 1, 84–112, 2013. |
| [22] | Kim, Hodong, Holy War in China: The Muslim Rebellion and State in Chinese Central Asia 1864–1877. Stanford, CA: Stanford University Press, 2004. |
| [23] | Atwill, David G. The Chinese Sultanate: Islam, Ethnicity, and the Panthay Rebellion in Southwest China, 1856–1873. Stanford, CA: Stanford University Press, 2005. |
| [24] | (https://books.google.co.uk/books/about/The_Chinese_Sultanate.html?id=Da2M_viEclEC&redir_esc=y) |
| [25] | James A. Millward, Eurasian Crossroads: A History of Xinjiang. London: Hurst, 2007. |
| [26] | Israeli, Raphael. Islam in China: Religion, Ethnicity, Culture, and Politics. Landan, MD: Lexington Books, 2002. |
| [27] | Mackerras, Colin. “Some Issues of Ethnic and Religious Identity among China’s Islamic Peoples.” Asian Ethnicity, Vol. 6, No. 1, 3–18, 2005. |
| [28] | Al-Sudairi, Mohammed Turki A. “Adhering to the Ways of Our Western Brothers: Tracing Saudi Influences on the Development of Hui Salafism in China.” Sociology of Islam, Vol. 4, no. 1, 27–58, 2016. |
| [29] | Jorg Friedrichs, "Sino-Muslim Relations: The Han, the Hui, and the Uyghurs", Journal of Muslim Minority Affairs, Vol. 37, 2017. |
APA Style
Alimu Tuoheti. (2021). Islam in China--A History of European and American Scholarship (The 21th Century). History Research, 9(1), 39-48. https://doi.org/10.11648/j.history.20210901.15
ACS Style
Alimu Tuoheti. Islam in China--A History of European and American Scholarship (The 21th Century). Hist. Res. 2021, 9(1), 39-48. doi: 10.11648/j.history.20210901.15
AMA Style
Alimu Tuoheti. Islam in China--A History of European and American Scholarship (The 21th Century). Hist Res. 2021;9(1):39-48. doi: 10.11648/j.history.20210901.15
Share This Article
Twitter
Linked In
Facebook
Copy
Download@article{10.11648/j.history.20210901.15,
author = {Alimu Tuoheti},
title = {Islam in China--A History of European and American Scholarship (The 21th Century)},
journal = {History Research},
volume = {9},
number = {1},
pages = {39-48},
doi = {10.11648/j.history.20210901.15},
url = {https://doi.org/10.11648/j.history.20210901.15},
eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.history.20210901.15},
abstract = {The studies of Chinese Islam by worldwide academic society are consisted of two schools, “western” and “Japanese”. I will focus my research “The studies of Chinese Islam by European and American Academic Society”. In this paper, mainly related to the research situation since the 21the century. Since the 2000’s, the study of Chinese Islam and Muslim in the West has become more and more prosperous，however, there is little understanding of these works in the World research community. we should also see that Chinese Islamic studies are still in a relatively marginal position in western academic circles. Chinese Islam and culture are a part of the world’s Islam and culture. on the other hand, they are part of Chinese culture. Chinese Muslims are also dividing into Uyghur, Kazak of Turkic language family, and Hui of Chinese language family. It is of great significance to understand Chinese Islam. According to the perspective of academic history, there have been some research results in this area. In this paper, mainly from “Research opportunities under the background”, “About ‘Muslim Confucian’ studies”, “Academic works based on field work”, “Research in the political field”, “Research on religion, ethnicity, and Culture” topics for research. The carding and analysis of these research results is conductive to the development of the world’s research on Chinese Islam.},
year = {2021}
}
TY - JOUR T1 - Islam in China--A History of European and American Scholarship (The 21th Century) AU - Alimu Tuoheti Y1 - 2021/02/20 PY - 2021 N1 - https://doi.org/10.11648/j.history.20210901.15 DO - 10.11648/j.history.20210901.15 T2 - History Research JF - History Research JO - History Research SP - 39 EP - 48 PB - Science Publishing Group SN - 2376-6719 UR - https://doi.org/10.11648/j.history.20210901.15 AB - The studies of Chinese Islam by worldwide academic society are consisted of two schools, “western” and “Japanese”. I will focus my research “The studies of Chinese Islam by European and American Academic Society”. In this paper, mainly related to the research situation since the 21the century. Since the 2000’s, the study of Chinese Islam and Muslim in the West has become more and more prosperous，however, there is little understanding of these works in the World research community. we should also see that Chinese Islamic studies are still in a relatively marginal position in western academic circles. Chinese Islam and culture are a part of the world’s Islam and culture. on the other hand, they are part of Chinese culture. Chinese Muslims are also dividing into Uyghur, Kazak of Turkic language family, and Hui of Chinese language family. It is of great significance to understand Chinese Islam. According to the perspective of academic history, there have been some research results in this area. In this paper, mainly from “Research opportunities under the background”, “About ‘Muslim Confucian’ studies”, “Academic works based on field work”, “Research in the political field”, “Research on religion, ethnicity, and Culture” topics for research. The carding and analysis of these research results is conductive to the development of the world’s research on Chinese Islam. VL - 9 IS - 1 ER -
Information
Email: