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An Introduction to the Concept of Quietus Politics

Received: 5 May 2025     Accepted: 26 May 2025     Published: 24 December 2025
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Abstract

Life and politics, once marked by the “will of heaven” in determining the fate of half the world (Communist and Capitalist), have come to an end along with the conclusion of the Cold War. A new, shared hope has emerged to achieve the goal of shaping global politics. Life is no longer separated from the calculations and mechanisms of politics but shares the same desire: to pursue a better life. Life and politics are no longer detached. The effort to achieve a better life is carried out through various global and regional economic collaborations and free markets. However, the benefits cannot be equally enjoyed; each actor seeks to maximize their own gains from opportunities to increase profits. Strict regulations have thus become a constant process of interest-driven change, aligned with new interests, pushing the emergence of institutions embedded in political authority (the rulers, government, parliament, bureaucracy) to oversee market territories in order to standardize political and economic resources within the forces of production, as part of the effort to achieve continuous profit in the midst of free trade-through processes of overproduction and consumption. This article is a philosophical concept using normative research methods that engage in depth with various theoretical sources including Descartes, Foucault, Hegel, Weber and Bourdieu. How exactly is the consequence of “Politics”. That the consequence of politics is to direct human action, from all aspects of life. Every aspect of life whether in the fields of power, economy, culture and defense aims to persuasively anticipate themselves in the sovereignty of taking lives for maximum gain - where no one can act better without making others worse off. Each assumes the position of the zone of profit extraction and, at the same time, the consumer as a dumping ground - instead of politics leading in practice to a situation of letting die rather than being said to be a killer. Thus, what manifests in life today is a trajectory of physical and mental labor, which distorts the line between politics and death (quietus politic).

Published in Science Futures (Volume 2, Issue 1)
DOI 10.11648/j.scif.20260201.13
Page(s) 33-44
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2025. Published by Science Publishing Group

Keywords

Biopolitics, Profit Extraction, Political Market Regulation, Silent Elimination

References
[1] Buya Hamka - the foreword in the book Philosophy of Life, Bandung: Remaja Rosdakarya, 2015. pp vii.
[2] Alpheus Thomas Mason-Security through Freedom: American Political thought and Practice, Cornell University Press, 1955 pp 18-19.
[3] Meaning in Merriam – Webster's Complete English-Indonesian Dictionary Indonesian-English. Tangerang: Solo, Karisma Publishing Group, 2001, pp 12.
[4] Caporaso, A., & David P. Levene. Theories of Political Economy, London Cambridge University Press. 1999. pp 36-37.
[5] Stephen Palmquis, The Tree of Philosophy, Yogyakarta Pustaka Pelajar, 2000, pp 77-78.
[6] Taqyuddin An-Nabhani - Building an Alternative Economic System - Islamic Perspective, translated edition, Risalah Gusti, 2009, pp 9-10.
[7] Democracy itself, in its realization, cannot ensure benefits for the lives of society, the nation and the state, especially in managing diversity, equality, social justice, security and economic progress.
[8] Fachry Ali- Three Years of Jokowi's Politics -Jakarta, Kompas opinion dated November 28, 2017.
[9] Garvey, James. 20 Karya Filsafat Terbesar. Yogyakarta: Kanisius, 2010. pp 12.
[10] Agus Pandoman, Theory of Political Queitus Yogyakarta, Universitas Islam Indonesia, 2020. pp 18-20.
[11] Herman Bakri, Philosophy of Design Law and Architectural History. Bandung Rafika Aditama, 2009. pp 15.
[12] Sperber, Dan, & Wilson, Deirdre. Relevance: Communication and Cognition, Second Edition. USA Blackwell Publishers, 1955 pp.
[13] Edkins, Jenny & Vaughan-Williams, Nick. Critical Theories and International Relations, London, Routledge 2009. pp 218.
[14] Johanes Hoffmeiser G. W. F. Hegel, Phanomenology des Geites, 5th Auflage, Leipzig 1949 Bandung, Magnis Suseno, Philosophical Sparks, 2000, pp 21.
[15] Alfin Toffler, Powershift, knowledge, wealth and violence at the edge of the 21st century, copyright C 1990 pp 12.
[16] Jurgen Habermas Theories des Kommunikativen Handelns, Band I, 1981. Suhrkamp Verlag. Translated to Indonesian by Nurhadi, Teori Tindakan Komunikatif, Yogyakarta, Kreasi Wacana, 2006, pp 218.
[17] Bourdieu, Practical Reason, Stanford University Press. 1998, pp. 8-14.
[18] Much Nurhasim - Avoid Criminal Democracy - Jakarta Kompas, December 2017 pp 11.
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    Pandoman, A. (2025). An Introduction to the Concept of Quietus Politics. Science Futures, 2(1), 33-44. https://doi.org/10.11648/j.scif.20260201.13

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    Pandoman, A. An Introduction to the Concept of Quietus Politics. Sci. Futures 2025, 2(1), 33-44. doi: 10.11648/j.scif.20260201.13

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    Pandoman A. An Introduction to the Concept of Quietus Politics. Sci Futures. 2025;2(1):33-44. doi: 10.11648/j.scif.20260201.13

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  • @article{10.11648/j.scif.20260201.13,
      author = {Agus Pandoman},
      title = {An Introduction to the Concept of Quietus Politics},
      journal = {Science Futures},
      volume = {2},
      number = {1},
      pages = {33-44},
      doi = {10.11648/j.scif.20260201.13},
      url = {https://doi.org/10.11648/j.scif.20260201.13},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.scif.20260201.13},
      abstract = {Life and politics, once marked by the “will of heaven” in determining the fate of half the world (Communist and Capitalist), have come to an end along with the conclusion of the Cold War. A new, shared hope has emerged to achieve the goal of shaping global politics. Life is no longer separated from the calculations and mechanisms of politics but shares the same desire: to pursue a better life. Life and politics are no longer detached. The effort to achieve a better life is carried out through various global and regional economic collaborations and free markets. However, the benefits cannot be equally enjoyed; each actor seeks to maximize their own gains from opportunities to increase profits. Strict regulations have thus become a constant process of interest-driven change, aligned with new interests, pushing the emergence of institutions embedded in political authority (the rulers, government, parliament, bureaucracy) to oversee market territories in order to standardize political and economic resources within the forces of production, as part of the effort to achieve continuous profit in the midst of free trade-through processes of overproduction and consumption. This article is a philosophical concept using normative research methods that engage in depth with various theoretical sources including Descartes, Foucault, Hegel, Weber and Bourdieu. How exactly is the consequence of “Politics”. That the consequence of politics is to direct human action, from all aspects of life. Every aspect of life whether in the fields of power, economy, culture and defense aims to persuasively anticipate themselves in the sovereignty of taking lives for maximum gain - where no one can act better without making others worse off. Each assumes the position of the zone of profit extraction and, at the same time, the consumer as a dumping ground - instead of politics leading in practice to a situation of letting die rather than being said to be a killer. Thus, what manifests in life today is a trajectory of physical and mental labor, which distorts the line between politics and death (quietus politic).},
     year = {2025}
    }
    

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